Friday, 18 August 2023

Manual scavenging - Sociological perspectives

Why in News?
 • According to the Ministry of Social Justice and Empowerment (MoSJ&E), a total of 530 districts (out of total 766) across the country had so far reported themselves to be free of manual scavenging.

What is manual scavenging - manual scavenging is the practice of manually cleaning, carrying, or handling human excreta from dry latrines and sewers. It mostly involves using the most basic tools like buckets, brooms and baskets.

Conflict perspective - This inhuman practice has traditionally been enforced on a specific group of people labelled manual scavengers. 

1.Class struggle - seen as a result of class struggle, where the dominant classes benifit from the cheap labour of marginalized communities.

2.Economic exploitation - recieving low wages and minimal benifits, reinforcing the divide between the exploiters and the exploited. 

3.structural injustice - with unequal access to resources and opportunities.

4.resistance and movements - it highlights how resistance movement and advocacy groups emerge to challenge the status quo. 

5.social change - it emphasizes the need for societal transformation to address the systemic inequalities that drive manual scavenging.

Functionalist perspectives - this perspectives does not justify or condone the manual practice itself instead it analyzes it might serve certain functions within society.

1.Labour division - manual scavenging could be seen as serving a division of labour.

2.social cohesion - it reinforces a sense of community and interdependence as people rely on each other to maintain thier living environment.

3.social change catalyst - dysfunctional aspects of manual scavenging might serve as a catalyst for social change. 

4.maintaining status quo - manual scavenging might functioning to perpetuate existing social hierarchies by providing a demeaning occuption for marginalized groups. 

5.Job creation - in societies with limited formal job opportunities this practice can be viewed as providing some form of work. 

Feminist perspective - Dalit women who are forced to do this degrading work remain invisibles and are this relegated to the margin of the society.

1.Double Marginalization: Women engaged in manual scavenging face a dual burden of being marginalized due to their gender and their caste, leading to increased vulnerability and exploitation.

 2.Reproductive Labor: women's reproductive roles often extend to sanitation work, reinforcing the societal norm that their primary function is to clean and maintain the household.

3.Intersectionality: it recognizes the intersectionality of caste and gender, as women from lower castes face compounded discrimination and oppression.

4.Invisibility of Labor: Women's contributions to sanitation work often go unnoticed and undervalued, reinforcing the notion that their labor is less important and deserving of recognition.

Symbolic perspective - symbolic perspective highlights how manual scavenging serves as a powerful symbol that encapsulates complex issues of caste, identity, discrimination, and social change. It underscores the importance of understanding the deeper meanings and implications associated with the practice.

Social causes of manual scavenging.

1.Caste based occupational structure - caste hierarchy reinforces occupational hierarchy and idea of occupational purity and pollution are further embedded. 

2.Social stigmatization - people regard the manual scavengers as untouchables and a large section of society is not ready to accept and include them in community activities.

3.Lack or incomplete rehabilitation and employment opportunities - failure of state mechanism 

4.These occupationas are considered the social obligations of Dalits some think that it is an age old occupation and scavengers are doing a great service to the society.

5.Social Deprivation and Low Self-Esteem - absence of substantial or collective backing from human right activities.

6.Laws for ensuring social transformation lack social conscience - lacked the political will and legislations to abolish this practice could not be converted to social justice 

7.A blind spot in urban development discourse - absence of planning for the maintenance of sewerage due to intensive urbanization. 

8.Limited employment opportunities for marginalized communities

9.Social Apathy and traditional norms - Deep rooted cultural norms and beliefs may normalise manual scavenging as an occupation for certain communities. 

Women and Manual scavenging

Women largely continue to work as manual scavengers because of family pressure and lack of employment . 
       Women are worst victim of manual scavengers as they constitute most of the work force of manual scavengers . At least 80-90 percent of India's estimated 1.8 million manual scavengers are women , according to a campaign group of Jan Sahas . 
Women work is even very less paid than men. Women scavengers face triple suppression of caste , class and gender.

Characteristics of the women engaged in manual scavenging

1.Belonging to the lowest Rung of the society.
2.No Alternatives livelihood opportunity.
3.Stigmatized, humiliated and discriminated in every sphere of the life.
4.Less education and no livelihood assets eg. Farmland holding 

Social implications of manual scavenging 

1.Stigma and Social isolation - manual scavengers face social stigma and exclusion due to the nature of thier work..

2.Inter-Generational impact - children of manual scavengers often inherit the social disadvantages associated with thier parents occupation.

3.Dehumanizing forms of work - they face dual challenges that is of "Liberation" from inhuman work/practice and "Rehabitation" social and economic which are the prime needs of this community.

4.Violates the constitutional values - manual scavenging is violative of article 21 of the Indian constitution that guarantees Right to live life with dignity.

5.State failure - it question the legitimacy of the state - Abhishek Gupta critically examine the rights regime of the manual scavengers with reference to failure of the state in ensuring the scavenging community thier due rights and the role of the state instrumentalities as a violator. 

6.Caste-Based Discrimination: The practice reinforces and perpetuates caste-based discrimination, as lower-caste individuals are disproportionately affected, further entrenching social inequalities.

7.Social Awareness: The existence of manual scavenging reflects societal apathy and a lack of awareness about the rights and dignity of those engaged in this work.

NOTE- Sociological Analysis.

Answer Writing :-
      Now, all of you have been following my channel for quite a time, everytime we put up an analysis , a lot of you text how can we go through sooo many sources and references while writing an answer, while you have soo much to cover for the exam.
        Absolutely right, you cannot remember each and every point . That’s why we are going to help you how to stream line your thoughts for answer writing.

1. You need learn the chapter names of the syllabus of both paper 1 and paper 2.

2. You need start thinking points for each topic relevant to the answer.

Once you have grip on this practice , start structuring you answer. Every answer is like an essay which needs intro subject, body , conclusion.In sociology, the problem is you cannot limit the words maintaining the structure .
      That’s when you use your analystical skills, diagrams , charts , flow charts etc to explain the concepts. The analysis we do might seem impressive bcs we search for sources , we search for points.
     What you need to do to improve your answer writing is you need find examples for each topic in your syllabus , then apply those in various answer wiring practices. Then you can see the change.

                                  Team One-Liner Sociology 

Tuesday, 11 July 2023

Haryana Cadre IPS officer Ayush Yadav - Talking about One Liner Sociology | CSE- 2022 | Sociology optional


Dear Madhu 

     I joined onliner Sociology channel in 2021 during my main preparation. I had scored a poor 100 marks in paper -1 Sociology in CSE-2020. so to enrich my answers with good examples and perspectives, I actually used your platform. It helped me to improve my score to 133b in paper- 01 in CSE - 2021.

      Thanks for putting in so much effort. I hope you grow further and help more and more aspirants who are stuck in optionals preparation. Thank you and good luck :)

Regards 
Ayush yadav 
IPS-2022

Friday, 23 June 2023

Sociological analysis On Freebies Culture in Indian politics


What is freebies culture 
            Freebies are promises made by political parties on they will provide the public for free if they win the election. Political parties offer free gas, electricity, scooters, bicycles, laptops with the internet, free bus tickets, phones, 

Historical baggage 
           Election freebies date back to Tamil Nadu. J. Jayalalitha, the late chief minister of Tamil Nadu, had made promises of free saris, pressure cookers, washing machines, televisions, and other items in the 1991 general elections. Since then election freebie culture has gained significance in Indian politics. 

Social factors for the rise of freebies culture 

1.Vote banks become more materialistic with changes in economic structure -changes in economic transformation and media landscape.

2.Criminalisation of politics - these candidates often resort to distribution of liquor, money , goods etc to lure voters. 

3.Legal lag - as far as the Indian context freebies are not precisely defined in the legal framework.
      ECI said it has no power to regulate the freebies offered by the political parties.

Social impact of Freebies culture 

Positive aspects

1.Women empowerment - Tamilnadu and Karnataka government free bus pass for women has encouraged more women to join the workforce - it leading stable families and make them more economically independent 

2.Sacrifices by the marginalized section - they give up lands for cities roads and dams. Thier kinship culture and lives got distrupted.
       World Bank recognised in the 1980 that the prevalent polices marginalize the poor and a Safety net ( freebies) is needed.

3.Welfare of the state and glaring inequality in the society. - such freebies become more useful for upliftment of lower strata people's . 

Negatives aspects 

1.Sociologists argues that these freebies are Elitist - construct - it means these are the opinion from higher class who are barred from availing those freebies.

2.Widening inequalities - the issue of intergenerational equity leads to greater social inequalities.

3.Unsolicited freebies encourage personality cults in a democratic polity 

4.Competitive manifesto - sometimes seem impractical and illogical and implementable. 
       14th finance commission chairperson NK Singh stated that freebies are a quick passport to fiscal disaster.

5.Undermines the spirit of democracy - distribution of freebies influences all people and it shakes the root of free and fair elections to a large degree 

5.Disrupt social order - hampering the overall societal development - social tension ( Ex- Srilanka ) 

6.Patron-Client Syndrome - Clientelism is a political or social system based on the relation of client to patron with the client giving political support to a patron (as in the form of votes) in exchange for some special privilege or benefit (freebies).

7.Rewadi culture - prime minister Narendra Modi called freebies as ( Rewadi culture ) and it dangerous for the development of the country 

Monday, 12 June 2023

Sociological Understanding of Manipur Violence

     
The Real cause of Conflict
          
          A high court direction to the state government on the inclusion of Meiteis in the Scheduled Tribes category is the latest cause of the violent situation. Seeking an ST tag, the Meiteis have said they are facing difficulties due to “large-scale illegal immigration by Myanmarese and Bangladeshis”. The tribals, including Nagas, Zomis, and Kukis, have opposed this and held protests to “protect tribal interests”.

Social causes for violence

1.Institutionalization of communal bodies in state - which are backed by political parties.

2.Identity crisises - fear that grating ST status to meitei tribes would encroach upon thier rights, resources and threaten thier identity and culture

3.Cultural chavuinism and communal chivalry - notion of stigmatization and stereotypical prejudice that being attached to minorities like Pangals ( muslims )

4.State failure - union government failure to close peace talk,security lapse and intelligence failure 

5.Death of civil society - limited civil society space gradually been replaced by loosely organised violent crowds that engage in mob Lynch

5.Drug trafficking and cross border crime - the proximity to the golden triangle made Manipur vulnerable, this illegal activities fuel violence and social unrest in the region 

6.Relative deprivation - high unemployment rates and inadequate access of basic services

7.Identity politics - political power based on ethnic identities have contributed to inter-ethnic tensions and conflict.

8.Separatist insurgency - Meiteis who felt thier identification with Hindu india brought them no political and economic benefits

9.Ethnic strife and religious divide  - entire state policy remains polarised along ethnic lines and locals perceive that domination by outsiders is largely affecting thier social growth

10.Ethnic sub-nationalism - ethnic allegiance and identity have historically been in conflict with mainstream nationalism.
        πŸ”ΈConsolidation efforts by different tribal entities are creating subterranean pressures 

Social implications of Manipur violence 

1.Resurgence of ultra-nationalistic tendencies - open confrontation can be seen between Meitei nationalsim and Naga ultra-radicalism.

2.Erosion of social fabric - inter-ethnic tensions fear and mistrust among communities have deepened, hindering social cohesion

3.Humanitarian crisis - violence induced displacement and sense of insecurity.

4.Political instability in state, brain drain and youth disillusionment

5.Weakening social cohesion and harmony - shoot st sight order , curfew and bandhas it distrupt the social order 

6.Weakening of composite culture - recent ethnic violence in Manipur remind that such wide integration is not as complete as beloved.


Tuesday, 6 June 2023

Jatin Jain AIR-91 UPSC CSE 2022 - Talking about One liner sociology

Myself, Jatin Jain I've secured AIR 91 in UPSC CSE 2022 with sociology as Optional. I have score 280 marks in sociology (146 in paper 2). One liner sociology channel and I have used selectively for the sociological Analysis of contemporary Issues and used that examples and keywords in paper 2 , and that had added values to my answer and I got good marks in paper 2. 
JATIN JAIN AIR-91 UPSC CSE - 2022


       Especially madhu v gowda sir the way of you connect the contemporary issues in sociology is amazing, best wishes to you Thank you sir πŸ‘

Sources referred by Jatin Jain 

Tuesday, 21 March 2023

Sociological Analysis on Kantara Movie

1.Indigenous belief of Tulunadu tribal sanatana civilization - it reclaiming our civilization roots. 

2.Sacred and profane - Emile Durkheim in his " the elementary forms of religious life " says sacred things including religious beliefs rites anything like God spirit, a rock, a tree, a piece of wood. Therefore sacred things must be symbols - Wild boar which is symbol of the lands and forests in kantara.

       Profane - profane when the men choose to consider it's utilitarian values and not the instrumental values - King descendent has become greedy.

3.Question the legitimacy of the state - Eternal battle between development and conservation of forest environment, between community and state control. Community didn't enjoy ( legal lag ) any it's traditional rights 

4.Deep rooted feudalism - the villages landlord try to grab the village land which one his descendants 

5.Totemism - there were a set of rituals and practices which take place around this totem - powerful king searches for solace far and wide he eventually finds it in a small statues in a forest 

6.Rationalising the nature and man conflict - kantara reclaim the holistic balance between mother nature and human activity through age old traditions and culture

7.Identity crisis - local communities need to identify themselves as sacred custodians of the environment 

8.Symbolic three-way conflict - between the secular state ( represented by the unbelieving forest officer ) the faithful majority ( the descendants of the tribe ) traditional remnant of the old order ( the extractive landlord who nonetheless abides by communicating rules ) 

9.Rural Renaissance and representing cultural diversity - kantara try to depects the every village of India has a ritual of thier own which believes in natural deity that protects thier livelihoods.

10.Kantara also explore some serious issues like caste discrimination and presence of untouchability.

               if you think in the context of Bharat’s ancient beliefs of Hindu religious rituals, traditions and customs, every part of this country is bound by a common thread of devotion. That is the call of divinity Kantara has evoked in the majority.

Friday, 13 January 2023

Intergenerational marriage - sociological Perspectives

1.Social stereotypes - sometimes society disapproval differently aged spouses.

2.Contractualization of marriage for Visa, residence and agreements etc.

3.Conflunet love - according to giddens today relationship are based on compatibility, companionship and emotional support rather than traditional roles. 

4.cougar phenomenon - used to refer to middle aged women engaging in age-hypogamous sexual relationships.

5.Social acceptance of divergence in traditional relationship conventions due to westernization and globalization.

6.commercialization - dating website, parties annual meeting cruises organized for men interested in yougher women.

7.Social and demographic change - increased life expectancy in welfare socities hat not only resulted in increased common life time of parents but also in the increased existence of families with three and four generations.

8.beanpole family - is a multi-generational extended family, this means that there are many different generations within the family that have few siblings in each generation.

9.increase in rates of divorce and remarriage - due to changing the stracture of inter-generational marriage.

Delhi University professor Ashika cheturvedi Talking about One-liner sociology

 Thanks dear brother..

     First for helping me to get respondent in my Ph.D. work,, Secondly I have been following you for past one year, and the way you make Sociology connective to contemporary era, help a lot in my interview.....

Now I am placed as Assistant Professor (Permanent) in one of the college of Delhi University, Before this i was selected in UP higher education service commission too. in a way credit goes to you too for making this path easier. Especially madhu sir the way of you explain is amazing, best wishes to you Thank you sir πŸ‘

Thursday, 12 January 2023

Bro culture - in workspace - Sociological Analysis

In the workplace bro culture is where male employees are seen as the default and female as an aberration, which leads to misogynistic and discriminatory behaviour. The gender pay gap and sexual harassment at work cases are proof that it still exists. 

     Bro culture isn't a new phenomenon. Since the dawn of capitalism bro culture has existed.

1.Familiarity bias contributes to the exclusion of other minority groups and women 

2.Several accusations of sexual harassment and discrimination of employees within bro culture companies

3.Gender pay gap - persists such as tech industry, are heavily male dominated. The resultant "boys club" type of company culture that is formed can be very difficult for outsiders to infiltrate.

 
4.Hegemonic masculinity - based on beer, sports, and womanizing. Bro culture tells men that if they do respect women, they are not real men 

5.Legitimises and degradation of women - sexual assault and harassment are frequent in stand up comedies which one is conducted frequently in tech industries.

6.Bro culture undervalues and alienated women and reinforces outdated, traditional gender roles. 

Tuesday, 8 November 2022

Local jobs law by states - sociological Perspectives


1.Feminist Perspective - patriarchal culture inhibits interstate mobility of women, local jobs would help in thier economic emancipation.

2.Sub-altern - reduction in distressed inter-state migration.
       According to Rajni kothari - positive regionalism helps reinforcing federalism 

3.Reservation will act as a safety valve to reduce pressure developed out of regional deprivation.
4.Informalization of work - due to retraction of companies from the states because of less choice for hiring skilled labour and poor.

5.Reduced social mobility - of those not finding relevant job opportunities in thier own state.

6.Relative deprivation and rise is social conflicts.
         Ramachandra Guha - opinion that in a deeply divided society such as ours some form of reservation is need necessary. Indian born in caste historically denied access to quality education do need special care and support

7.State induced regionalism - weakening of the feeling of nationalsim and rise of secessionist tendencies.

8.Regional and cultural disintegration - avoidance of mixing up of cultures.

9.concept of Nation-state - these laws raise questions on the conception of India as a nation. 

10.denied of the constitutional rights - india as one nation with all citizens having equal rights to live travel and work anywhere in the country.

Saturday, 10 September 2022

Helicopter parenting - Sociological perspective

Helicopter parenting refers parents who constantly hover over thier child and are deeply involved in each aspect of thier children education, extra curricular activities and free time 

     The term "helicopter parent" was first used in Dr. Haim Ginott's 1969 book Between Parent & Teenager by teens who said their parents would hover over them like a helicopter. Similar terms include "lawnmower parenting," "cosseting parent," or "bulldoze parenting."

Family differentiation theory - the balance of family interaction is important for healthy development of child when the interpersonal boundaries are blurred the sense of autonomy and individuality does not build up. 

Self determination theory - encompasses theree different elements, competence, autonomy and social belongingess.

1.Hover parenting or intensive parenting - traditional urban indian family cherishes and protect their children especially sons with what relentless physical ministrations.

2.Social change - new technologies and competitors keep disrupting the market forcing people to adapt to survive. 

3.deprive of self-efficacy - Depression, anxiety, stress and in extreme cases , self harm. 

4.Gender stereotypes - females are more likely than males to be helicopter parented 

5.Socio-economic status - it plays influncial role in who is helicopter parented - middle or working class families might not be able to afford music lessons and other extra curricular activities that upper class families can that give.

7.Decreased self esteem, confidence and sense of entitlement 

8.Proxy decision making - parental autonomy granting  leads to immature coping skills and low frustration tolerance.

9.Faulty socialization  - parenting behaviours and style plays important role in children social and emotional development 

10.poor self regulations - leads a Alienation from peers and a lack of trust among peers. 

Dress Code in temples - sociological analysis

Functionalist perspectives  Emile Durkheim - “Religious beliefs and practices unite into one single moral community all those who adhere to...